When in the house there are grandparents, parents who are about to die (the dying moment), the children and grandchildren have to bring that person to the main place to lie down, ask if that person is worried about anything? Use clean water to wash the body of the dying person to be clean, change clothes properly
When the person has taken his last breath, put a chopstick across his mouth between his teeth to wait for the time to break his jaw, put a white sheet of paper on the dead man’s face and bring back spirits According to the old custom, relatives or descendants Take a clean glutinous rice mushroom, grind three zinc coins to clean it and put it in the mouth of the dead. This custom is called Sanjam. If the family is rich, they put gold and jewels in the mouth of the dead person to show their filial piety. Doing this implies not wanting to let the person die but the mouth must be empty and coveted. After performing the Sanjah ceremony, they spread mats on the ground, brought the dead person down to lie there (according to the traditional custom, people were born from the earth and returned to the earth when they died) To receive the dead for a while. put on bed. The son holds the shirt worn by the dead, the left hand holds the collar, the right hand holds the back of the shirt, then hangs it from the front of the house to the roof, using the person’s name, summoning spirits (calling the spirits of the dead) for three hours, with The intention is to pray for that person to come back to life, then put a robe on the body of the person who has just died – Children and grandchildren in the house must be quiet, pray or bring the Master back to chant the doomsday sutras, everyone in the family must barefoot, no jewelry, no makeup. Children in the family and close relatives must wear white mourning towels until they become Kham Shrem and enter the military. Rich families use silk robes, poor families use white cloth to sew small shrouds and four pieces. bags for gloves and feet of the deceased. The small shroud can be a small blanket wrapped around the body, then a vertical belt, and a horizontal belt, outside the small shroud to the big shroud is a large blanket covering the body, with a belt. vertical and five horizontal fasteners. In addition to the coffin, the poor family can not afford to buy such things, they also try to find a thin cloth to wrap, When the burial, people use clean paper to insert in the empty places so that the body can be recovered immediately. This burial is meant to respect, remember and preserve the remains of the deceased, Right at the chosen time, the descendants will finish the burial, process the body and place it in the coffin, prop it up neatly,Quan The coffin should always be placed in the center of the house, if the living family member is older than the dead person, the coffin can be humbly set aside, the head of the coffin is always facing the courtyard, in front of heaven and earth. Then break the coffin lid, paint and attach it carefully on the coffin lid, always light seven candles (seven stars) to place a cup of incense, a bowl of rice, a pair of chopsticks and a shell of a cooked egg to worship. People often avoid and abstain from the age of death and old age, From here on, descendants are always around the coffin to worship or bow to the guests who come to worship. Set up the altar, worship the spacious house when there is time. Funeral beds are placed on a spiritual bed, The spiritual bed is usually a bed on the side of the soul, towards the right hand, served as a sleeping place when the person is still alive, with a mosquito net, a blanket, and a pillow. The altar of the dead, placed in front of the coffin, On the altar there is a candle, the portrait of the deceased or more tablets are placed, The outside is a unique table with incense.
Consecration ceremony
The ceremony is also known as the funeral ceremony. After making from the spiritual bed, the spiritual seat and buying enough mourning clothes to use a little to offer to the spiritual chair, the descendants began to wear their hair, wear mourning clothes in order, rank in the family, line up in front of the incense altar. Weep for the deceased, There is a funeral to invite the teacher to chant the sutras, and the drums will send off the deceased’s soul. Funeral clothes Sons, daughters, and daughters-in-law are all covered with scarves, wearing latex made of banana fibers, wearing clothes of bad rough fabric, outside wearing a bucket shirt, outside also wearing a banana string, belt with a fork or also braided with banana fiber, wearing shoes made of thorn grass or straw. If the father dies, the clothes are sewn out, the mother dies, the shirt is sewn up, which means that the father is one step ahead of the mother, so the proverb we have a saying: “Father let go, mother lifted” is according to that custom. But if the mother dies after the father, the mourning clothes do not need to be distinguished as above, Austria must sew the back of the back with the edge of the cloth out and the middle of the back has a sewn cloth attached, the ancients called it “sub-copy”. intending to carry on her back a grief and sorrow, Daughters who have married (married) only wear a bear jacket to mourn their biological parents. Boys have to use sticks, this is very important to the ancients. If a person has a family, but when he dies, he does not have a son to support his funeral with a walking stick, his family considers himself a painful shame. The father’s funeral stick is made of bamboo, the mother’s funeral stick is made of bamboo, the length is up to the chest where the heart of the person is leaning on the stick. So Di has this custom because the ancients said: “Father’s funeral stick is made of bamboo, bamboo is round in shape of a statue.” In honor of Heaven, bamboo in the four seasons does not change its seasons, and so does the heart of a child who loves his father, so that his mother’s funeral stick is made of bamboo, the upper half represents Heaven, the lower half represents Earth ( 1 ) Both things The mourning cane must all be supported on the ground. The length of the stick should be equal to the heart of the person holding it, meaning that a filial son, who mourns excessively, is born sick, must have a support stick, Illnesses from the heart arise. Therefore, the mourning stick must be horizontal to support that heartache. Particularly, the son-in-law and grandchildren wear white hats and scarves. If the eldest son dies before his parents, but has a son to leave behind. When his parents died, the son had to stand on behalf of his father with a cane to pay filial piety to his grandparents and to take charge of the sacrifices, called the grandson, respecting the mourning clothes just like the son. In the middle of the night or early morning of the funeral, the funeral ceremony is performed – that is, the coffin is moved. In the past, families with their own churches, it is necessary to process the soul to the ancestor’s court, ie. bid farewell to ancestors to return to the place of nine streams, But this ceremony is troublesome and troublesome, so later on, people gradually give up. Before moving, the descendants gather around the coffin, lifting it up and down three times to let the dead report. Death, report to the ancestors before going to the underworld Take the funeral Ceremony, that is, take the soul to be buried. Early in the morning before the funeral, a ceremony must be performed to announce this to close relatives and relatives, until now, the Depending on the procession of the soul, the head of the coffin always goes first, this means that the dead person goes from the dark to the light, the soul gradually moves slowly, descendants, brothers and sisters. , they intimately cling to the coffin and mourn with their hands, followed by friends and relatives. During the funeral, if a son is away from home in time for the funeral, his staff must be hung. live At the top of the beam, the daughter and daughter-in-law sometimes have to lie down on the road, the daughter lies facing forward, the daughter-in-law lies facing back, The meaning of lying on this road to prove that you bring lying on the high and low places of the road for the soul of the father and mother to pass away peacefully, and to show the filial piety of the children.
Rite of the road
Funerals usually have two gods at the forefront to exorcise evil spirits. In the past, these two people wore masks, held spears, and played the role of the god of peace, except for thieves. Following Phuong General were two people carrying a picture. The monumental white figurine has four words “Tiger mountain and mountain” (father died) or “Fortune van maze” (mother died), the reason for this monumental painting is used to mourn for the deceased parents because the ancients have a saying: “Climbing up Tiger Mountain, I see Father Climbing Di mountain, I look forward to Mother” Next is a cloth made of silk or red paper, which can also be engraved with the name of the deceased, hung on a bamboo branch. like a pine tree, or erect tension to put on a table for two people to carry, then comes the incense burner, incense holder, three things and a tray of five fruits, roasted pig, fruit cake, gold and silver paper scattered along the way. spirit nine passed to extort money from the devil from clinging to a heavy coffin that was difficult to go to. Lowering the grave When the funeral was brought to the grave, people took two people to walk around the four corners of the grave, then brought the coffin down, Lowered the coffin to the grave, Already just removed the stars and sprinkled them on the coffin, then the descendants cried and bowed, and relatives and friends each took a rock or a flower branch into the grave, and then began to fill it with soil, this is meant for people. The dead are warmed by the beatings of those who are still alive, while filling the soil, the family arranges an offering ceremony after the earth to pray for the people lying in the grave to rest in peace and peace. the land often relies on monks and monks to make offerings to the buddha land, while chanting sutras while walking around the grave is called “dong Nhan” Weeping and prostration While the funeral is still in the house, descendants and visitors only bow twice, means that he is still alive, only after burial, do four prostrations, that is, worshiping the dead – Guests come to visit, ordinary people do not bow, relatives, when they have to bow, chant three times to show compassion – Guests come to visit and bow, children both cry and bow, but only return once, when guests bow twice, we bow once, Children when making sacrifices in front of the priest, or when responding to guests, p sea anemones on the ground, do not kneel on mats. After burying the dead, return home to offer sacrifices. It is called “Pitiful sacrifices.” Ngu means rest so that the souls of the deceased can rest in peace, The week after the day of peace. After the funeral, it is called “sister stupidity” after the sacrifice, the white soul chooses a quiet and clean place to bury it, after the first week of the ceremony, there are also two weeks of “re-stupid” and “tamed” in the following days. Furthermore, this is usually done by well-to-do families who organize a three-day rice offering. On the third day after the burial, the family members also have a three-day rice offering ceremony (or call to open the code door). , and make it beautiful, then go home to worship, invite relatives to eat and drink, give thanks. Offer rice every day, every week after burial, you have to offer two meals a day, usually a bowl of rice with an egg. boiled, or when the living people like to do whatever they want, they do it. Communion (49 days) Forty-nine days is called the week of the dead, on this occasion, Buddhist families often invite monks to recite, repent, pray for the dead. super birth pure land – This is also the last week of auspiciousness (100 days) One hundred days after the dead person has passed away, the family has to offer a “sweet” week, which means stop crying. no longer offer rice every day Little wall (early head) After a year, it is often called “small wall”, On this holiday, all the clothes of the day of mourning for children, brothers and sisters, must be brought to perform the ceremony, except for the thorns, the hat is also removed to lighten and start the ceremony again like a loved one has just died, this holiday people often buy goods, make offerings and burn them for the people of the Great Wall. After two years from the date of the deceased, it is called the end of life (the end of the difficult life) or the great wall. This festival, after the ceremony is completed, all mourning items will be removed * ( 1 ) The ancients thought that the sky was round and the earth was square. thick cake, banh chung)
Note that before burial or burial, it is necessary to see if there is a funeral or not, choose a good day for burial. avoid the bad hours, the offending hours.
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Tục lệ ma chay trong văn hóa của người Việt Nam
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Tục lệ ma chay trong văn hóa của người Việt Nam -
When in the house there are grandparents, parents who are about to die (the dying moment), the children and grandchildren have to bring that person to the main place to lie down, ask if that person is worried about anything? Use clean water to wash the body of the dying person to be clean, change clothes properly
When the person has taken his last breath, put a chopstick across his mouth between his teeth to wait for the time to break his jaw, put a white sheet of paper on the dead man's face and bring back spirits According to the old custom, relatives or descendants Take a clean glutinous rice mushroom, grind three zinc coins to clean it and put it in the mouth of the dead. This custom is called Sanjam. If the family is rich, they put gold and jewels in the mouth of the dead person to show their filial piety. Doing this implies not wanting to let the person die but the mouth must be empty and coveted. After performing the Sanjah ceremony, they spread mats on the ground, brought the dead person down to lie there (according to the traditional custom, people were born from the earth and returned to the earth when they died) To receive the dead for a while. put on bed. The son holds the shirt worn by the dead, the left hand holds the collar, the right hand holds the back of the shirt, then hangs it from the front of the house to the roof, using the person's name, summoning spirits (calling the spirits of the dead) for three hours, with The intention is to pray for that person to come back to life, then put a robe on the body of the person who has just died - Children and grandchildren in the house must be quiet, pray or bring the Master back to chant the doomsday sutras, everyone in the family must barefoot, no jewelry, no makeup. Children in the family and close relatives must wear white mourning towels until they become Kham Shrem and enter the military. Rich families use silk robes, poor families use white cloth to sew small shrouds and four pieces. bags for gloves and feet of the deceased. The small shroud can be a small blanket wrapped around the body, then a vertical belt, and a horizontal belt, outside the small shroud to the big shroud is a large blanket covering the body, with a belt. vertical and five horizontal fasteners. In addition to the coffin, the poor family can not afford to buy such things, they also try to find a thin cloth to wrap, When the burial, people use clean paper to insert in the empty places so that the body can be recovered immediately. This burial is meant to respect, remember and preserve the remains of the deceased, Right at the chosen time, the descendants will finish the burial, process the body and place it in the coffin, prop it up neatly,Quan The coffin should always be placed in the center of the house, if the living family member is older than the dead person, the coffin can be humbly set aside, the head of the coffin is always facing the courtyard, in front of heaven and earth. Then break the coffin lid, paint and attach it carefully on the coffin lid, always light seven candles (seven stars) to place a cup of incense, a bowl of rice, a pair of chopsticks and a shell of a cooked egg to worship. People often avoid and abstain from the age of death and old age, From here on, descendants are always around the coffin to worship or bow to the guests who come to worship. Set up the altar, worship the spacious house when there is time. Funeral beds are placed on a spiritual bed, The spiritual bed is usually a bed on the side of the soul, towards the right hand, served as a sleeping place when the person is still alive, with a mosquito net, a blanket, and a pillow. The altar of the dead, placed in front of the coffin, On the altar there is a candle, the portrait of the deceased or more tablets are placed, The outside is a unique table with incense.
Consecration ceremony
The ceremony is also known as the funeral ceremony. After making from the spiritual bed, the spiritual seat and buying enough mourning clothes to use a little to offer to the spiritual chair, the descendants began to wear their hair, wear mourning clothes in order, rank in the family, line up in front of the incense altar. Weep for the deceased, There is a funeral to invite the teacher to chant the sutras, and the drums will send off the deceased's soul. Funeral clothes Sons, daughters, and daughters-in-law are all covered with scarves, wearing latex made of banana fibers, wearing clothes of bad rough fabric, outside wearing a bucket shirt, outside also wearing a banana string, belt with a fork or also braided with banana fiber, wearing shoes made of thorn grass or straw. If the father dies, the clothes are sewn out, the mother dies, the shirt is sewn up, which means that the father is one step ahead of the mother, so the proverb we have a saying: "Father let go, mother lifted" is according to that custom. But if the mother dies after the father, the mourning clothes do not need to be distinguished as above, Austria must sew the back of the back with the edge of the cloth out and the middle of the back has a sewn cloth attached, the ancients called it "sub-copy". intending to carry on her back a grief and sorrow, Daughters who have married (married) only wear a bear jacket to mourn their biological parents. Boys have to use sticks, this is very important to the ancients. If a person has a family, but when he dies, he does not have a son to support his funeral with a walking stick, his family considers himself a painful shame. The father's funeral stick is made of bamboo, the mother's funeral stick is made of bamboo, the length is up to the chest where the heart of the person is leaning on the stick. So Di has this custom because the ancients said: "Father's funeral stick is made of bamboo, bamboo is round in shape of a statue." In honor of Heaven, bamboo in the four seasons does not change its seasons, and so does the heart of a child who loves his father, so that his mother's funeral stick is made of bamboo, the upper half represents Heaven, the lower half represents Earth ( 1 ) Both things The mourning cane must all be supported on the ground. The length of the stick should be equal to the heart of the person holding it, meaning that a filial son, who mourns excessively, is born sick, must have a support stick, Illnesses from the heart arise. Therefore, the mourning stick must be horizontal to support that heartache. Particularly, the son-in-law and grandchildren wear white hats and scarves. If the eldest son dies before his parents, but has a son to leave behind. When his parents died, the son had to stand on behalf of his father with a cane to pay filial piety to his grandparents and to take charge of the sacrifices, called the grandson, respecting the mourning clothes just like the son. In the middle of the night or early morning of the funeral, the funeral ceremony is performed - that is, the coffin is moved. In the past, families with their own churches, it is necessary to process the soul to the ancestor's court, ie. bid farewell to ancestors to return to the place of nine streams, But this ceremony is troublesome and troublesome, so later on, people gradually give up. Before moving, the descendants gather around the coffin, lifting it up and down three times to let the dead report. Death, report to the ancestors before going to the underworld Take the funeral Ceremony, that is, take the soul to be buried. Early in the morning before the funeral, a ceremony must be performed to announce this to close relatives and relatives, until now, the Depending on the procession of the soul, the head of the coffin always goes first, this means that the dead person goes from the dark to the light, the soul gradually moves slowly, descendants, brothers and sisters. , they intimately cling to the coffin and mourn with their hands, followed by friends and relatives. During the funeral, if a son is away from home in time for the funeral, his staff must be hung. live At the top of the beam, the daughter and daughter-in-law sometimes have to lie down on the road, the daughter lies facing forward, the daughter-in-law lies facing back, The meaning of lying on this road to prove that you bring lying on the high and low places of the road for the soul of the father and mother to pass away peacefully, and to show the filial piety of the children.
Rite of the road
Funerals usually have two gods at the forefront to exorcise evil spirits. In the past, these two people wore masks, held spears, and played the role of the god of peace, except for thieves. Following Phuong General were two people carrying a picture. The monumental white figurine has four words "Tiger mountain and mountain" (father died) or "Fortune van maze" (mother died), the reason for this monumental painting is used to mourn for the deceased parents because the ancients have a saying: "Climbing up Tiger Mountain, I see Father Climbing Di mountain, I look forward to Mother" Next is a cloth made of silk or red paper, which can also be engraved with the name of the deceased, hung on a bamboo branch. like a pine tree, or erect tension to put on a table for two people to carry, then comes the incense burner, incense holder, three things and a tray of five fruits, roasted pig, fruit cake, gold and silver paper scattered along the way. spirit nine passed to extort money from the devil from clinging to a heavy coffin that was difficult to go to. Lowering the grave When the funeral was brought to the grave, people took two people to walk around the four corners of the grave, then brought the coffin down, Lowered the coffin to the grave, Already just removed the stars and sprinkled them on the coffin, then the descendants cried and bowed, and relatives and friends each took a rock or a flower branch into the grave, and then began to fill it with soil, this is meant for people. The dead are warmed by the beatings of those who are still alive, while filling the soil, the family arranges an offering ceremony after the earth to pray for the people lying in the grave to rest in peace and peace. the land often relies on monks and monks to make offerings to the buddha land, while chanting sutras while walking around the grave is called "dong Nhan" Weeping and prostration While the funeral is still in the house, descendants and visitors only bow twice, means that he is still alive, only after burial, do four prostrations, that is, worshiping the dead - Guests come to visit, ordinary people do not bow, relatives, when they have to bow, chant three times to show compassion - Guests come to visit and bow, children both cry and bow, but only return once, when guests bow twice, we bow once, Children when making sacrifices in front of the priest, or when responding to guests, p sea anemones on the ground, do not kneel on mats. After burying the dead, return home to offer sacrifices. It is called "Pitiful sacrifices." Ngu means rest so that the souls of the deceased can rest in peace, The week after the day of peace. After the funeral, it is called "sister stupidity" after the sacrifice, the white soul chooses a quiet and clean place to bury it, after the first week of the ceremony, there are also two weeks of "re-stupid" and "tamed" in the following days. Furthermore, this is usually done by well-to-do families who organize a three-day rice offering. On the third day after the burial, the family members also have a three-day rice offering ceremony (or call to open the code door). , and make it beautiful, then go home to worship, invite relatives to eat and drink, give thanks. Offer rice every day, every week after burial, you have to offer two meals a day, usually a bowl of rice with an egg. boiled, or when the living people like to do whatever they want, they do it. Communion (49 days) Forty-nine days is called the week of the dead, on this occasion, Buddhist families often invite monks to recite, repent, pray for the dead. super birth pure land - This is also the last week of auspiciousness (100 days) One hundred days after the dead person has passed away, the family has to offer a "sweet" week, which means stop crying. no longer offer rice every day Little wall (early head) After a year, it is often called "small wall", On this holiday, all the clothes of the day of mourning for children, brothers and sisters, must be brought to perform the ceremony, except for the thorns, the hat is also removed to lighten and start the ceremony again like a loved one has just died, this holiday people often buy goods, make offerings and burn them for the people of the Great Wall. After two years from the date of the deceased, it is called the end of life (the end of the difficult life) or the great wall. This festival, after the ceremony is completed, all mourning items will be removed * ( 1 ) The ancients thought that the sky was round and the earth was square. thick cake, banh chung)
Note that before burial or burial, it is necessary to see if there is a funeral or not, choose a good day for burial. avoid the bad hours, the offending hours.
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[box type=”note” align=”” class=”” Father let go, mother lifted” is according to that custom. But if the mother dies after the father, the mourning clothes do not need to be distinguished as above, Austria must sew the back of the back with the edge of the cloth out and the middle of the back has a sewn cloth attached, the ancients called it “sub-copy”. intending to carry on her back a grief and sorrow, Daughters who have married (married) only wear a bear jacket to mourn their biological parents. Boys have to use sticks, this is very important to the ancients. If a person has a family, but when he dies, he does not have a son to support his funeral with a walking stick, his family considers himself a painful shame. The father’s funeral stick is made of bamboo, the mother’s funeral stick is made of bamboo, the length is up to the chest where the heart of the person is leaning on the stick. So Di has this custom because the ancients said: “Father’s funeral stick is made of bamboo, bamboo is round in shape of a statue.” In honor of Heaven, bamboo in the four seasons does not change its seasons, and so does the heart of a child who loves his father, so that his mother’s funeral stick is made of bamboo, the upper half represents Heaven, the lower half represents Earth ( 1 ) Both things The mourning cane must all be supported on the ground. The length of the stick should be equal to the heart of the person holding it, meaning that a filial son, who mourns excessively, is born sick, must have a support stick, Illnesses from the heart arise. Therefore, the mourning stick must be horizontal to support that heartache. Particularly, the son-in-law and grandchildren wear white hats and scarves. If the eldest son dies before his parents, but has a son to leave behind. When his parents died, the son had to stand on behalf of his father with a cane to pay filial piety to his grandparents and to take charge of the sacrifices, called the grandson, respecting the mourning clothes just like the son. In the middle of the night or early morning of the funeral, the funeral ceremony is performed – that is, the coffin is moved. In the past, families with their own churches, it is necessary to process the soul to the ancestor’s court, ie. bid farewell to ancestors to return to the place of nine streams, But this ceremony is troublesome and troublesome, so later on, people gradually give up. Before moving, the descendants gather around the coffin, lifting it up and down three times to let the dead report. Death, report to the ancestors before going to the underworld Take the funeral Ceremony, that is, take the soul to be buried. Early in the morning before the funeral, a ceremony must be performed to announce this to close relatives and relatives, until now, the Depending on the procession of the soul, the head of the coffin always goes first, this means that the dead person goes from the dark to the light, the soul gradually moves slowly, descendants, brothers and sisters. , they intimately cling to the coffin and mourn with their hands, followed by friends and relatives. During the funeral, if a son is away from home in time for the funeral, his staff must be hung. live At the top of the beam, the daughter and daughter-in-law sometimes have to lie down on the road, the daughter lies facing forward, the daughter-in-law lies facing back, The meaning of lying on this road to prove that you bring lying on the high and low places of the road for the soul of the father and mother to pass away peacefully, and to show the filial piety of the children.
Rite of the road
Funerals usually have two gods at the forefront to exorcise evil spirits. In the past, these two people wore masks, held spears, and played the role of the god of peace, except for thieves. Following Phuong General were two people carrying a picture. The monumental white figurine has four words “Tiger mountain and mountain” (father died) or “Fortune van maze” (mother died), the reason for this monumental painting is used to mourn for the deceased parents because the ancients have a saying: “Climbing up Tiger Mountain, I see Father Climbing Di mountain, I look forward to Mother” Next is a cloth made of silk or red paper, which can also be engraved with the name of the deceased, hung on a bamboo branch. like a pine tree, or erect tension to put on a table for two people to carry, then comes the incense burner, incense holder, three things and a tray of five fruits, roasted pig, fruit cake, gold and silver paper scattered along the way. spirit nine passed to extort money from the devil from clinging to a heavy coffin that was difficult to go to. Lowering the grave When the funeral was brought to the grave, people took two people to walk around the four corners of the grave, then brought the coffin down, Lowered the coffin to the grave, Already just removed the stars and sprinkled them on the coffin, then the descendants cried and bowed, and relatives and friends each took a rock or a flower branch into the grave, and then began to fill it with soil, this is meant for people. The dead are warmed by the beatings of those who are still alive, while filling the soil, the family arranges an offering ceremony after the earth to pray for the people lying in the grave to rest in peace and peace. the land often relies on monks and monks to make offerings to the buddha land, while chanting sutras while walking around the grave is called “dong Nhan” Weeping and prostration While the funeral is still in the house, descendants and visitors only bow twice, means that he is still alive, only after burial, do four prostrations, that is, worshiping the dead – Guests come to visit, ordinary people do not bow, relatives, when they have to bow, chant three times to show compassion – Guests come to visit and bow, children both cry and bow, but only return once, when guests bow twice, we bow once, Children when making sacrifices in front of the priest, or when responding to guests, p sea anemones on the ground, do not kneel on mats. After burying the dead, return home to offer sacrifices. It is called “Pitiful sacrifices.” Ngu means rest so that the souls of the deceased can rest in peace, The week after the day of peace. After the funeral, it is called “sister stupidity” after the sacrifice, the white soul chooses a quiet and clean place to bury it, after the first week of the ceremony, there are also two weeks of “re-stupid” and “tamed” in the following days. Furthermore, this is usually done by well-to-do families who organize a three-day rice offering. On the third day after the burial, the family members also have a three-day rice offering ceremony (or call to open the code door). , and make it beautiful, then go home to worship, invite relatives to eat and drink, give thanks. Offer rice every day, every week after burial, you have to offer two meals a day, usually a bowl of rice with an egg. boiled, or when the living people like to do whatever they want, they do it. Communion (49 days) Forty-nine days is called the week of the dead, on this occasion, Buddhist families often invite monks to recite, repent, pray for the dead. super birth pure land – This is also the last week of auspiciousness (100 days) One hundred days after the dead person has passed away, the family has to offer a “sweet” week, which means stop crying. no longer offer rice every day Little wall (early head) After a year, it is often called “small wall”, On this holiday, all the clothes of the day of mourning for children, brothers and sisters, must be brought to perform the ceremony, except for the thorns, the hat is also removed to lighten and start the ceremony again like a loved one has just died, this holiday people often buy goods, make offerings and burn them for the people of the Great Wall. After two years from the date of the deceased, it is called the end of life (the end of the difficult life) or the great wall. This festival, after the ceremony is completed, all mourning items will be removed * ( 1 ) The ancients thought that the sky was round and the earth was square. thick cake, banh chung)
Note that before burial or burial, it is necessary to see if there is a funeral or not, choose a good day for burial. avoid the bad hours, the offending hours.
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#Tục #lệ #chay #trong #văn #hóa #của #người #Việt #Nam
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