thpttranhungdao.edu.vn – Each verse in the mantra represents an image of a Buddha, Bodhisattva, Reverend or Holy Spirit incarnated by Guanyin Bodhisattva.
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1) Namo Scarlet Rada Rada Ra Da Da: Avalokitesvara Bodhisattva’s original body manifests as a practitioner holding a string of rituals to ask for the bodhisattva’s inspiration.2) Namo A Ri Da: Avalokitesvara manifests a hand holding Nhu-Yi Fa-Lan. Practitioners of medicine worship.3) Lady Lo Yet Emperor Bat Ra Da Ruler: Avalokitesvara-Avalokitesvara embodies the appearance of Quan-Self-At-Mind. Practitioners visualize making sentient beings have a long life.4) Redemptorist Bodhisatta: Guanyin embodies Real Non-Courtesy Bodhisattva, self-consciously self-aware, universally saving sentient beings.5) Mahasattva Madam Da: Guanyin manifests himself chanting mantras, following the practice of cultivation, and is freed by good deeds.6) Mahakalonica: Quan Am manifests Ma-Minh Bodhisattva’s self-awareness, self-forgiveness.7) Verdict: Avalokitesvara transforms into the appearance of gods and demons, clasping their hands and chanting mantras. The Buddhas visualize the word Sen to attain right enlightenment.8) Slapping Tables Out Punishment Due: Quan Am manifests the appearance of the Four Great Heavenly Kings using six degrees to convert them.9) Number of Dat Na Dat Toa: Avalokitesvara manifests the Four Great Heavenly Kings of the Bo-Lac, making evil follow good.10) Nam Mo Tat Cat Flip Do Y Mong A Ri Da: Guan Yin manifests as Nagarjuna Bodhisattva, protecting the cultivator, subduing all malice.11) Madame Lo Kiet De: Guanyin manifests the Buddha of Perfection, reporting Body Lo Xa Na generously extending to immeasurable sentient beings.12) Namo Nara Can Tri: Avalokitesvara manifests as Pure Buddha, Dharma Body, Lo Gia Na bless sentient beings in peace.13) Heri Ma Haban Da Sham Me: Quan Yin manifests itself as Duong Dau Than Vuong, protecting the practitioner away from evil beasts.14) Slapping Mrs. A Tha Dau Du Bang: Guanyin embodies the appearance of Bodhisattva Cam Lo Vuong holding a poplar branch in his hand, and holding a jade vase in his hand to reveal sentient beings.15) A Voyager: Quan Yin manifests Phi Dang Da Xa Thien Vuong patrols the four directions to encourage good to stop evil.16) Slap Da Na Ma Ba Slap Da Na Ma Ba Gia: Quan Yin embodies the appearance of God King Ba Gia Ba De, who saves sentient beings with predestined conditions.17) Ghost of Dau Dau: Quan Am present general Quan Tra Loi Bodhisattva face has three eyes to touch evil people towards good.18) Dat Diet Tha: Quan Yin embodies the appearance of Arahant preaching the Dharma to save sentient beings.19) A Balohe Sentence: Quan Am manifests Quan Am Bodhisattva with infinite compassion, saving suffering and giving joy.20) Lo Ca De: Quan Am manifests as Great Brahma Thien Vuong in the ten directions of the world to save sentient beings.21) Kara De: Guanyin manifests himself in the ten directions of the world, often saving sentient beings.22) Di Heri: Quan Am manifests as Angel Ma He Dau La to lead the heavenly army to save sentient beings.23) Maha Bodhidharma: Guan Yin uses pure wish, compassion and selflessness to inspire genuine people to practice.24) Slapping Ba Slap Ba: Guan Yin embodies the Bodhisattva Huong Tich tamed the demons in the five directions to help sentient beings.25) Mara Mara Ra: Guanyin shows Bach Y Bodhisattva with his right hand holding Nhu Y, his left hand leads his pupils to make sentient beings live a long life.26) Ma Hema Heri Da Dong: Guanyin manifests Amitabha Buddha, causing all sentient beings to be born in the Land of Ultimate Bliss.27) Culo Cu Lo Yet Hmong: Quan Yin embodies the appearance of Bodhisattva Khong Body, subduing thousands of billions of heavenly soldiers, transforming immeasurable sentient beings.28) Lot Lot Lot Lot Penalty Soda Sole: Quan Am incarnated Bodhisattva Nghiem Tuan forced the barbaric army of Kong Tuoc Vuong to subdue the demons.29) Ma Ha Punishes the Sorcerer King: Quan Am manifests Dai Luc Thien General in his hand, holding Bao Cu to protect sentient beings, diligently cultivating.30) Da La Da La: Guan Yin manifests himself as a man of austerities and causes sentient beings to destroy their egos and cling to the law.31) Nirvana: Guanyin appears in the form of the Lion King, testing people who chant mantras to make sentient beings eliminate disasters.32) Seven Buddha Rada: Quan Yin embodies the appearance of Bodhisattva Thich Lich holding Kim handle to subdue the ghosts and their relatives.33) Bid Price Out Price: Guanyin embodies Bad Bodhisatta, holding Kim Luan in his hand, turning resentment into submission.34) Ma Ma Pha Ma Ra: Guan Yin embodies Dai Hang Ma Kim Cang holding Kim Luan to protect sentient beings with great auspiciousness.35) Section De Le: Avalokitesvara manifests Buddhas, Bodhisattvas clasp their hands to listen to chanting mantras, and practitioners serve and uphold Buddhahood.36) Y He Y He: Quan Am embodies Ma He Thu La Thien Vuong, feeling millions of people who obey.37) That Na That Na: Quan Yin embodies Cana Ma General Thien Vuong, transforms the gods, does not cause harm to the human world.38) Ara Sami Buddha Rasari: Avalokitesvara appears holding a shield in his hand, holding a bow and arrow in his hand and chanting the mantra of attaining the law of freedom.39) Penalty Punishment: Guan Yin embodies Kim Khoi Dai General holding the spirit of the time to teach and save sentient beings.40) Buddha Rashada: Guanyin manifests Amitabha Buddha, sentient beings remembering will see Buddha in the future.41) Holo Holo Mara: Quan Yin Shows the Eight Bodies of the Divine King with his hands clasped together in remembrance of compassion and subjugation to ghosts.
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42) Holo Holo Heri: Quan Am embodies the appearance of Tu Ty Ton Thien, holding the Sun Moon in his hand to illuminate the human nature.43) Ta Ra Ta Ra: Quan Am transforms Puta Son into an inconceivable manifestation, meaning Ta-Ba suffers like a dangerous mountain.44) Sardines: Quan Yin shows a compassionate appearance, holding a poplar branch in his hand, holding a vase in his hand to sprinkle nectar to save suffering.45) Toro Toro: Quan Yin transforms into the form of fallen leaves, living beings hear the sound of four benefits: empowerment, cool body, happy mind, complete.46) Bodhi-ya Bodhi-ya: Quan Am shows a compassionate face close to children teaching and benefiting sentient beings.47) Bo Da Bo Da Bo Da: Quan Am manifests An An nhái giả religion holding a bowl to save sentient beings.48) Di Di Di Di Da: Quan Am manifests Maitreya Bodhisattva only teaches sentient beings to practice great compassion, to attain true enlightenment and peace.49) Nara Can Tri: Guanyin manifests the Bodhisattva Ksitigarbha to enlighten sentient beings to the awareness of delusion, to be freed from suffering and the evil path.50) Nina Sac Geolocation: Guan Yin embodies the appearance of Bodhisattva Bao Trang, with his hand in the seal, in his hand holding Kim Xa to benefit sentient beings.51) Ba Da Ma Na: Guan Yin appears in the form of Bao Kim Quang Trang Bodhisattva holding Bat Zhe La Handle the benefits of birth.52) Ta Ba Ha: Quan Am manifests three heads Vien-Tich Thang-Meaning benefits for birth.53) Tat Da Da: Avalokitesvara appears in the form of the venerable Sariputta, with his hand in the seal of Liem Thu, who understands all dharmas.54) Ta Ba Ha: Quan Yin embodies the appearance of Bodhisattva Hang Ha Sa standing on the dragon’s head, using the auspicious mind to save sentient beings.55) Ma Ha Tat Da Da: Guanyin embodies the bodhisattva appearance of Quang Quang, holding a treasure trove of benefits for birth.56) Ta Ba Ha: Avalokitesvara appears in the form of the venerable Muc Kien Lien, holding a staff in his hand, eliminating the calamity and saving sentient beings.57) Tat Da Du Nghe: Guanyin is present in the West of Ultimate Bliss, all the gods and Bodhisattvas practice listening to dharma joy, transforming the ten directions of human nature.58) That Table Ra Da: Quan Yin manifests itself as Thien Nu at Perfection59) Ta Ba Ha: Avalokitesvara appears in the form of venerable A-Sà-Na happily holding a bowl of growth and benefiting births.60) Nara Can Tri: Guan Yin embodies the bodhisattva Son Hai Hue in his hand holding a golden sword to convert the Hinayana saints.61) Ta Ba Ha: Avalokitesvara in the form of venerable Chien Da La swinging a conical hat without a pillar wins the meaning of transforming sentient beings.62) Mara Nara: Guan Yin embodies the appearance of Bodhisattva Bao An Vuong holding a golden hammer Nhu Y to test the minds of sentient beings.63) Ta Ba Ha: Guanyin appears to be a monk, Cau Hy La, wearing grass shoes, stepping on the water waves, generating the sound of the sea tide to warn the minds of sentient beings.64) Tathagata A Muk Khe Da: Guanyin embodies the appearance of Bodhisattva Medicine King holding herbal medicine to eliminate the suffering of sentient beings.65) Ta Ba Ha: Guanyin embodies the appearance of the Bodhisattva of Perfection, wearing a red robe, holding hands, and having a mind of perfect peace and happiness for all sentient beings.66) Ta Ba Ma Ha A Tat Da Da: Guanyin appears in the form of Medicine Thuong Bodhisattva, holding a jade vase in his hand to relieve sentient beings’ sufferings.67) Ta Ba Ha: Avalokitesvara in the form of venerable Xa Loi Phat holds the foot of the scriptures to win the meaning of converting sentient beings to the Pure Land.68) Nhái giả Kiet A Tat Da Da: Guan Yin appears as the roaring God of the Tiger, holding a hammer firmly in his mind to subdue the malice.69) Ta Ba Ha: Guanyin embodies the appearance of the Heavenly Demon Kings holding the snakes in their hands to transform sentient beings to dispel resentment.70) Ba Da Ma Yet Tat Da Da: Quan Am manifests Linh Huong Thien Bo Bodhisattva holding the Nhu Y urn to protect sentient beings.71) Ta Ba Ha: Guan Yin appears in the form of Tan Hoa Thien Bodhisattva holding a thousand-petaled treasure in his hand, achieving sentient beings’ benefits and peace.72) Nara Careful Old Table Ra Da: Avalokitesvara appeared in the form of Venerable Phu Lau Na holding a bowl to save sentient beings from accidents.73) Ta Ba Ha: Guanyin embodies the appearance of Bodhisattva Da La Ni From his hand holding fresh fruit, giving birth, honestly cultivating clear dharma-nature.74) Ma Ba Loi Wins Yet Ra Da: Guan Yin embodies the appearance of Bodhisattva Tam Ma Thien Na full lotus on wheels, holding a bright jade lamp throughout the Dharma Realm.75) Ta Ba Ha: Avalokitesvara appears to be Dai Ca Diep, holding a string in his left hand, holding a Zen staff in his right hand, and instructing sentient beings to practice.76) Namo Hac Ra Da Ra Da Da: Guanyin embodies the appearance of Bodhisattva Void Tripitaka holding flowers and sitting on a rock, making sentient beings steadfast in their faith, strong and diligent.77) Nam Mo Ari Da: Quan Yin embodies the appearance of Bodhisattva Pho Hien, sitting in the lotus position, sitting on the Huong Tuong statue, making all beings complete their merits.78) Madame Lo Kiet De: Guanyin incarnates Bodhisattva Manjushri sitting on a lion with his hand pointing to the void, making sentient beings enlightened.79) Table Ruler Ra Da: Quan Am manifests a thousand-petaled lotus flower, eliminating sentient beings’ love, false hope, seeing self-nature.80) Ta Ba Ha: Guanyin appears to let go of his hands to remove the ear root, to distinguish between false hope, hearing self-nature.81) Tat Dien Do Project: Guanyin appears to open his hands and cut off the smell of incense, self-consciousness, and emptiness.82) Mandara: Quan Am present Tu La Mien’s hand to eliminate the root of love, infected with false hope, self-awareness of emptiness.83) Bat Da Da: Guanyin manifests his hand holding a bowl of incense to eliminate craving for contact, causing sentient beings to cut off their body and touch the false hope, self-awareness of emptiness.
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84) Ta Ba Ha: Guanyin manifests his hand holding a phantom to eliminate distinctions of the dharmas, causing sentient beings to stop their minds from clinging to the false ceiling, knowing their self-nature. Note 1: 2007. The Great Compassionate Mind Da La Ni Sutra. 1st Ed. Religious Publishing House. Hanoi. – en.wikipedia.org.84 illustrations of the Great Compassion Mantra
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